9About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. 10He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. 11He saw heaven opened and something like a large sheet being let down to earth by its four corners. 12It contained all kinds of four-footed animals, as well as reptiles of the earth and birds of the air. 13Then a voice told him, "Get up, Peter. Kill and eat."
14"Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean."
15The voice spoke to him a second time, "Do not call anything impure that God has made clean."
16This happened three times, and immediately the sheet was taken back to heaven.
Acts 10: 9-16
This wonderful story of inclusion has been interpretatively reduced as an inclusion of Gentiles into the family God. This, of course, is a comfortable interpretation because most believers are Gentiles. Few people, however, go beyond their own characteristics (i.e. being Gentile, being straight, being doctrinally correct, etc.) when it comes to inclusion in the Church. This vision of Peter's prompts me to ask some questions of myself, which, in answering, lead to fuller inclusion within the Community of God:
Q: What can God NOT make clean?
A: Nothing.
Thank God we are not the gatekeepers. The visible fellowship of believers would be so tiny if we had control of who's in and who's out. The grace of God is sovereign, and whoever (that a powerful word) comes to Him is accepted by Him. Human standards of "cleanliness" notwithstanding, God arms are open wide enough for full inclusion of all who come to Him.
Q: How do the animals shown by God in the vision equate to humanity?
A: Levitical laws of purity are done away with.
Legalists love to quote the verse, "I (Christ) did not come to destroy the law, but to fulfill it." For some reason, they think this quote of Christ re-inforces a system of rules and regulations within the Church. Whether the law is destroyed or fulfilled, the point is that it doesn't exist anymore. By encouraging Peter to eat formerly unclean animals, God is giving the Church a new spirit of openness and acceptance. In effect, God is saying He accepts more people in His family than we'd ever consider accepting into ours.
Q: Why did Peter have to be told three times to accept the vision?
A: Conversation is everything to God.
The more I read scripture, the more I see how much God values conversation with His creatures. Even though Peter's exclusivism initially bothered me, it also taught me something: God withdrew the vision before Peter gave agreement. Peter was left to formulate his own decision on the matter of inclusion, and ultimately came over to God's side of the argument. This wasn't a necessary conclusion though. Peter just as well could have disagreed and continued being exclusive. God values freedom and conversation over acceptance and rote obedience.
Peace & Blessings.
9.19.2006
Called to Inclusiveness
Labels:
Acts 10,
Bible,
emergent conversation,
emerging church,
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1 comment:
That last bit was most insightful to me- how God values dialogue with us. I had a post that touched on this topic with a really great story- Moving the Fence.
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